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本文以徽州文书为中心,对徽州的太子神做出考证,认为通真太子即张巡,但是徽州又普遍存在两者并祀、不同太子神共同信仰的现象。另一方面,在徽州民间,不仅存在张巡之多种称谓,而且存在以汪华之子为通真太子的情况。这些,均反映出徽州民间诸神信仰的多重性与复杂性。在此基础上,本文通过进一步的分析指出:徽州民间诸神得以崇奉的根本原因在于其符合儒家准则,儒是徽州民间诸神的主要特色。
This article takes Huizhou instruments as the center and makes a research on the Prince Edward God of Huizhou. It thinks that Prince Fajing is Zhang Pao, but Huizhou has the common worship of the two and different Prince Gods. On the other hand, in Huizhou folk, there are not only a variety of appeals of Zhang Pao, but also the existence of the son of Wang Hua as a true prince. All of these reflect the multiplicity and complexity of Huizhou folk gods’ beliefs. On this basis, through further analysis, this paper points out: The fundamental reason why the Huizhou folk gods can worship is that they conform to Confucian principles, and Confucianism is the main feature of Huizhou folk gods.