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董其昌(1555—1636),字玄宰,号思白,香光居士,华亭(今上海市松江县)人,生于明代后期复杂的政治环境中,为晚明时期书坛与画坛最有影响的领袖人物。 其时,由程朱理学而至陆王心学的盛行,促成了新的人文环境的形成,陆王心学常以佛典内容为自己的立说助力,客观上推进了禅宗一脉在文人士大夫群中的普及,李贽虽然没有像王阳明那样形成自己从理论到修为的学派体系,但他把禅宗不羁物欲而求大自在的精神泛化于他的日常起居、言行、诗文中,并影响了一大批人,公安三袁(袁宗道、袁宏道、袁中道)、董其昌便是在这种风气和影响下,走上艺禅不二,进达通域的文学、艺术道路
Dong Qichang (1555-1636), the word Xuanzai, number Si Bai, Xiangguang lay, Huating (now Shanghai Songjiang County), was born in the late Ming Dynasty complex political environment, the calligraphy and painting for the most influential period in the late Ming Dynasty The leader At that time, the popularity of Cheng-Zhu Neo-Confucianism from Cheng Zhu Neo-Confucianism led to the formation of a new humanistic environment. Lu Wang Xinxue often promoted the popularity of the Zen art in the literati group Although Li did not form his own school system from theory to cultivation as Wang Yangming did, he generalized Zen’s spirit of seeking unrestrained materialism in his daily life, speech and deeds, and poetry, and affected a large number of people , Yuan San Road (Yuan Zongdao, Yuan Hongdao and Yuan Zhongdao), Dong Qichang embarked on a journey of art and culture through his style and influence