国家统治意识形态的解构不同于国家机器的解构,它常常是在合法的统治意识形态的语境中,采取一种“非革命”的形式而渐渐进行的。明清之际,程朱理学作为国家的统治意识形态已出现了解构的征兆。格物致知意义的转换,便是其中一道很深的裂纹。不过在合法化的语境中,此裂纹被遮蔽了。一相对于佛、道思想来说,儒家思想具有典型的理性主义特征。对知性思维与日常生活知识的重视便是其理性主义特征的 The deconstruction of the ideology of state ruling differs from the deconstruction of the state apparatus in that it is often carried out gradually in a “non-revolutionary” form in the context of the legitimate ideology of domination. On the occasion of the Ming and Qing Dynasties, Cheng Zhu Neo-Confucianism as a state’s ideology of ideology has emerged as a sign of deconstruction. One of the most profound cracks in the conversion of the object to the meaning of the object. However, in a legalized context, this crack is obscured. As opposed to Buddhism and Taoism, Confucianism has the typical characteristics of rationalism. The emphasis on intellectual thinking and daily life knowledge is characterized by its rationalism