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从生存伦理学角度分析孔孟儒家的“道”、“德”观念 ,可以看出弘道崇德是孔孟儒家的两个终极伦理观念 ,最初并不具有现代汉语语境中的“道德”含义。“道”作为终极意义上的一个形式指引 ,其本体论地位是后来才获得的 ,“德”最初的含义也是终极意义上的 ,即指顺从天意 ,根本不是后世所言“道德”之“德”。
From the perspective of existential ethics, Confucius and Mencius’ “Tao” and “Morality” can be analyzed. It can be seen that advocating masters is the two ultimate ethic concepts of Confucianism and Confucianism, and did not originally have the meaning of “morals” in the context of modern Chinese . As a form guide in the ultimate sense, “Tao” was acquired afterwards on its own ontological status. The original meaning of “morality” was also in the ultimate sense, meaning that obedience to God’s will was not at all “ethical” morality in later generations ".