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一、孟子直接论及王、霸的材料既然本文要考察孟子的王霸观,不妨先把《孟子》一书中孟子直接论及王、霸的材料排列如下:1.孟子曰:“以力假仁者霸,霸必有大国;以德行仁者王,王不待大。汤以七十里,文王以百里。以力服人者,非心服也,力不赡也;以德服人者,中心悦而诚服也,如七十子之服孔子也。《诗》云:‘自西自东,自南自北,无思不服。’此之谓也。”(《孟子·公孙丑上》)2.孟子曰:“五霸者,三王之罪人也;今之诸侯,五霸之罪人也;今之大夫,今之诸侯之罪人也。天子适诸侯曰巡狩,诸侯朝于天子曰述职。春省耕而补不足,秋省敛而助不给。入其疆,土地辟,田野治,养老尊贤,俊杰在位,则有庆;庆以地。
First, Mencius direct reference to the king, the tyrant material Since this article to investigate Mencius’s hegemony, may wish to first Mencius book Mencius direct discussion of the king, the tyrant’s material arranged as follows: 1. Mencius said: ” Force false benevolent tyrants, hegemony will have a large country; virtuous benevolent king, the king is not to be big .Tang seventy years, the king of the text in Barry .To force people, neither convinced nor powerless; , The center is also pleasing to the heart, such as the seventy Confucius also serve. “Poetry” cloud: ’from the West from the East, from South to North, no reason to refuse.’ “This is also.” (“Mencius Gongsun Ugly ”) 2. Mencius said: " Five Ba, the sinners of the Three Kings also; now the princes, five hegemony of the sinners also; now the doctor, now the priests of the sinner. Towards the Son of Heaven .Spring in the province of provincial farming and make up for lack of convergence of the fall of the province and help not to .In its Xinjiang, land provision, field governance, retirement respect virtuous, Junjie reign, you celebrate; celebration to.