在马克斯·韦伯《支配社会学》一书中,卡理斯玛支配作为其所论述的三大支配类型之一,由于自身的非凡特性尤其引人瞩目。本文指出,它的个人化特点一方面以其非凡的个人品质赢得了支配的合法性基础,另一方面却也作为前提条件引发了一系列矛盾,导致了卡理斯玛支配自身的消退或是变形。尤其是这种个人化的非凡魅力如何传承的问题,使卡理斯玛支配的延续陷入困境,并诱发了卡理斯玛支配与传统型支配或法理型支配的不同程度的结合,导致其自身的非个人化变形——世袭性卡理斯玛和官职性卡理斯玛的产生。 Among Max Weber’s “dominant sociology,” Max Weber’s domination, as one of the three dominant types of discourse it discusses, has drawn particular attention due to its extraordinary features. This article points out that its personal characteristics, on the one hand, have won the legitimacy foundation of domination with its extraordinary personal qualities, and on the other hand, it also initiates a series of contradictions as a prerequisite, resulting in the disappearance of Kali Sima or Deformation. In particular, the issue of how this personal and extraordinary charisma can be passed on, destabilizing the continuation of Kariscalma’s domination and inducing a combination of varying degrees of Dominance or Juridical domination by Karel Sima leads to its own Non-Personal Deformations - Hereditary Calesma and Official Caissama Productions.