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先秦时期鬼专指死人 ,在灵魂不灭观念支配下 ,先民认为死者的灵魂就是鬼。灵魂的聚居处 ,就是鬼的生活场所。部落不同 ,人们幻想中的鬼的所在地也不同。东夷族认为人死后鬼魂归山 ,变成山鬼 ,山是鬼的聚居地。这是楚文化中的东夷文化基因。本文以人死为鬼这一观念作为研究山鬼形象的出发点 ,认为山鬼是人死之后所变的鬼。《山鬼》表现的是鬼魂归山观念 ,描述的是女鬼在深山的活动情况。
Pre-Qin period specifically refers to the dead, under the control of the concept of immortality, the ancestors believe that the deceased’s soul is a ghost. Inhabited place of the soul, is the place of the ghosts. Different tribes, the fantasy of the ghost location is also different. Dongyi people think that after the death of the ghost to the mountain, into a mountain ghost, mountain is a ghost settlement. This is the culture of Dongyi Chu culture genes. In this paper, the idea of death as a ghost is used as a starting point to study the image of a mountain and ghost. It is considered that a mountain ghost is a ghost after death. “Mountain ghost” performance is the concept of the ghost back to the mountains, describes the activities of ghosts in the mountains.