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章培恒认为,文学的形态和发展都与经济具有密切的关系。经济对文学的推动作用是多方面的,这主要表现在,通过对人性的影响而影响文学的内容,通过推动人的生活方式及需求的演化而影响文学的发展。胡明找到了从经济生活的角度研究中国传统文学的四条途径:(一)体现在文学作品与作家头脑里的经济意识与经济理念;(二)传统文学作品中描写的经济生活与社会形态;(三)经济生活对中国传统文学生存发展的促进与制约;(四)文学史人物微观具体的经济活动与其文学活动的关系。陈大康通过对《瀛寰琐纪》的产生、出版延误乃至最终停刊的现象及背后原因进行个案分析后认为,报刊文学既是精神产品又是商品,其发展既遵循文学发展的规律又受到商品交换法则的制约,两种约束形成融为一体的舍力,规定着文学的生存形态。董乃斌指出,唐代获得文体独立的小说,萌芽雏形阶段的说唱、戏剧和市民文艺,包括寺庙中发达的演说经变和俗讲,以及一度极为兴盛的敦煌文学,都和其时的经济状况有着深刻的联系。许建平认为,文学具有双重属性,既有精神的属性又有经济的属性,因此,中国古代文学的研究不应局限于精神属性与层面的研究,而应扩大为物质一经济属性与层面的研究。这样,文学的研究才能还其本原,文学研究被遗失的部分才能复原。
Zhang Peiheng believes that the form and development of literature are closely related to the economy. The role of economy in promoting literature is multifaceted. This is mainly manifested in that the influence of literature on the human nature is influenced by human nature, and the development of literature is influenced by the promotion of human lifestyles and the evolving needs. Hu Ming has found four ways to study Chinese traditional literature from the angle of economic life: (1) economic awareness and economic concept embodied in literary works and writers’ minds; (2) economic life and social forms described in traditional literary works; (3) the promotion and restriction of economic life on the survival and development of traditional Chinese literature; and (4) the relationship between micro-specific economic activities and literary activities of literary history figures. Chen Dakang analyzed the phenomena of the production, publication delay and even the end of publication of “Ying-chuan Suo Ji” and the case analysis of the reasons behind it. He thinks that the development of the press literature is not only the spiritual product but also the commodity, which follows both the law of literature development and the commodity exchange law Constraints, the two kinds of constraints form a unified powerhouse, stipulating the existence of literature. Dong Nai-bin pointed out that in the Tang Dynasty, literary and art independent novels, rap and drama and civic literature and art in the embryonic rudiment stage, including the mutated and vulgar discourse of well-developed temples and once flourishing Dunhuang literature, Deep contact. Xu Jianping holds that literature has dual attributes, both spiritual and economic attributes. Therefore, the study of ancient Chinese literature should not be limited to the study of spiritual attributes and aspects, but should be expanded to the study of the attribute and level of matter-economy. In this way, the study of literature can still be its original, literary studies lost part can be restored.