公元907年,契丹耶律阿保机成为首领后,通过一系列政治军事行动,逐渐稳固了契丹在东北的统治,并于916年正式称帝,建立了一个地跨北部中国的统一多民族集权制国家。随着契丹的建国和强大,周边各少数民族相继归附,成为属部或属国。各属部属国朝贡契丹的时间、次数、物品等各不相同,既反映了其与契丹的关系,也从一个侧面说明了各民族内部不相统一的关系。本文试图通过朝贡时间、物品等的分析归纳,初步探索周边少数民族朝贡契丹的特点及其反映的问题。 In 907, after Khitan Yelu-pa machine became the chief, through a series of political and military operations, Khitan gradually consolidated its rule in the northeast and formally proclaimed Emperor in 916. It established a unified multi-ethnic centralization of power across northern China country. With the founding of the Khitan and strong, all ethnic minorities in the surrounding areas have successively attached themselves to become ministries or their respective countries. The time, the number of times, and the articles of tribute to tribute Khitan all belong to different subordinates, not only reflects its relationship with the Khitan, but also illustrates from one aspect the intra-national relations that are not unified. This article tries to explore the characteristics and the problems reflected in the Khitan tribes around the ethnic minorities through the analysis and summary of tribute time and articles.