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牛顿在《光学》中提出了一种作为上帝感官的空间理论,它对于康德的先验唯心论的空间观产生了重要影响,它们之间有如下相似性:空间依赖于感知的心灵(神圣或人类的);空间是一种直观形式(神圣或人类的),而并非源于认知对象;作为直观形式,空间先于并独立于对象;空间是无限的、统一的,因为它与心灵(神圣或人类的)同延。康德在其私人笔记中非常关注牛顿的作为神圣感官的空间理论。他吸收了牛顿把空间看作依赖于心灵的观点,但否定空间依赖于神圣心灵,而认为空间只依赖于人类心灵。
In The Optics, Newton proposed a space theory as the senses of the gods, which had an important influence on the spatial view of the transcendental idealism of Kant. They had the following similarities: The space depends on the mind of the senses (sacred or Human beings); space is an intuitive form (sacred or human), not derived from cognitive objects; as an intuitive form, space precedes and is independent of the object; space is infinite and uniform because it is in harmony with the mind Sacred or human) with the same extension. Kant is very concerned about Newton’s space theory as divine senses in his personal notes. He absorbed Newton’s view of space as a mind-dependent point of view, but denied space to depend upon divine minds and assumed that space relied solely on the human mind.