论文部分内容阅读
中国文化的本土化建构需要一种文化自觉,需要自觉克服本土文化知识内部的学科隔离和思想樊篱。这一方面需要对西方的文化体系进行批判与改造,同时也需要从中华民族的文化传统中吸取养分,并与传统文化资源实现新的契合与融通。谭嗣同兼收并蓄,展开与西学的对话与沟通,创立了其“仁学”社会思想体系。本文以谭嗣同仁学思想及文化建构路径为个案进行探讨,为文化本土化建构提供一种科学方法论和新的研究范式,为中国文化建构的合法性问题、文化自觉问题强化了理论支撑。
The localization of Chinese culture requires a kind of cultural consciousness, and it is necessary to conscientiously overcome the disciplinary isolation and ideological barriers within the local cultural knowledge. On the one hand, it is necessary to criticize and reform the western cultural system. At the same time, it also needs to absorb nutrients from the cultural traditions of the Chinese nation and achieve new conformity and integration with traditional cultural resources. Tan Si Tong eclectic, expand dialogue and communication with Western learning, founded its “benevolence ” social thought system. This paper discusses Tan Sitong’s thinking of benevolence and path of cultural construction as a case study to provide a scientific methodology and a new research paradigm for cultural localization, which reinforces the theoretical support for the legitimacy and cultural awareness of Chinese cultural construction.