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在波涛汹涌的中国改革时代,当我们考察当代的信仰结构,会发现所谓信仰的外衣中几乎无一例外地包裹着“私”的本质,私人信仰陷入公共化困境且流于私密化认同。而且,由于公私领域的相对隔绝,一旦公共权力和宗教信仰趋于私密化的双向建构,极可能衍生私化权力的绝对公共形式化和私密信仰的绝对公立机构化的双重异化,进而全社会“获得性危机”显现,即除了“金钱权力”的“拜物教”之外,难以形成其他真实的信任。
In the stormy era of China’s reform, when we examine the contemporary structure of faith, we find that the so-called belief in the outer garment almost invariably wrapped in the “private” nature, personal beliefs into a public predicament and flows in the private recognition. Moreover, as a result of the relative isolation between the public and private sectors, once public power and religious beliefs become more and more bi-directional, it is highly likely to derive the dual alienation of absolute public institutionalization of private power and absolute public institutionalization of private faith, The “acquired crisis” manifests itself that it is difficult to form other true trusts other than the “fetishism” of “money power ”.