《太上感应篇》诞于北宋,此文说教意味绝浓。以后一直是地方、民间维持社会伦理的精神凭据。仅就文本本身来看,它并不怎样的讨厌。唯当宣教者言与行发出剧烈错位拉扯时,它就成了受攻击的对象。茅盾《子夜》以身心干枯的老者手持该书(文),看城市时髦女郎裙下美腿,隐喻道德崩析。该文主题是“祸福无门,唯人自招。”训诫说教吾侪已听得太多。有些趣味的是,我以为 “On the induction chapter” was born in the Northern Song Dynasty, this article is absolutely strong preaching. Since then, it has been the spiritual evidence of local and non-governmental social ethics. It’s not how it’s annoyed by the text alone. It was the object of attack only when the missionaries were violently dislocated. Mao Dun “Midnight” to dry hands and old man holding the book (text), see the city fashionable girl skirt skirt legs, metaphorical moral collapse. The theme of this article is “There is no fortune, only self-trick. ” Admonishment preaching Wudi have heard too much. Somewhat interesting, I thought