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二十年代语丝人强调知识者的自我与独立个性，欲摆脱政治依附或以某种意识形态为指导，重建一个生 动活泼的文化批评空间的愿望，这是具有现代意识的知识分子努力寻找政治以外的思想文化的立足点及 对其安身立命之所的重新设计与思考。但在中国政治社会现实中，自由思想者却不免遭到到处碰壁的命 运。从语丝到论语，表明个人主义与自由主义的理念必然在内忧外患的艰难时世、自由主义思想资源的 贫乏、薄弱及中国“士大夫”传统意识的强大作用力下，走向式微和没落。
In the twenties, the language silk people emphasized the self and individual character of the intellectuals, and wanted to get rid of the political attachment or the guidance of some ideology to rebuild a vivid and lively space for cultural criticism. This is the attempt of modern intellectuals to search for politics Other than the ideological and cultural standpoint and its place to make its life redesign and reflection. However, in the reality of China’s political society, free thinkers are inevitably frustrated everywhere. From Yulusi to Analects, it shows that the concept of individualism and liberalism will inevitably decline and decline under the difficult times of internal and external conflicts, the impoverishment of the liberal ideological resources, and the strong influence of the traditional consciousness of “scholar-officials” in China.