论文部分内容阅读
对于遵义这一历史名城,抱有向往、怀念之情的人,恐不是很少的,我自己就是这样。每次到遵义,面对着遵义的山城,面对着遵义的人们,一连串对往昔的回忆油然涌上心头,于是,心中总激荡着一种特殊的感情,这种感情是微妙的,也是诗意的……。也许正由于此,所以,读了蔡圃同志的“遵义怀古”(“山花’二月号)之后,虽感到情感上还不够十分饱满,个别词句也不够贴切。但,它在我的情感上引起了共鸣,所以我认为它是两首较好的抒情短诗。后来,读了子野和仲尹二同志的批评文章(“乌江”32,33期),这两篇文章,除个别字句不同(仲文对子文的“辩证的过程”作了些质疑和解说)外,对蔡诗的批评意见基本上是一致的。仲文的论点并没有超出子文的范围,所以,这里只就子野同志的文章,提出几点个人的看法。
For the historic city of Zunyi, there are few people who have longing for and nostalgia. I myself am. Every time in Zunyi, in the face of Zunyi’s mountain city, facing Zunyi people, a series of memories of the past have come to their hearts. Therefore, there is always a special kind of emotion in the heart. This feeling is subtle and poetic. of……. Perhaps because of this, after reading Comrade Chuipu’s “Zunyi Nostalgia” (“Mountain Flower” February), although I feel emotionally not very full, individual words are not enough, but it is in my emotions. Resonated, so I think it is two good short lyric poems. Later, I read the critical articles of the two comrades of Nakano and Zhongyin (“Wu Jiang” 32, 33), these two articles, in addition to individual words and phrases Differently (Zhongwen made some questions and comments on the “dialectical process” of Ziwen), the criticism of Cai Shi is basically the same. Zhong Wen’s argument does not go beyond the scope of the sub-essay, so only here In the article on Comrade Ziye’s article, several personal opinions were put forward.