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康德确立的自由是意志的自律,人的价值和尊严就在于其意志的自由。权利学说是《道德形而上学》不可缺少的部分,是自由概念在人的外在行为之上的运用。权利学说通过构建一个合理的秩序来解决人的非社会性问题,为实现人的自由提供了必要的前提。权利的概念和权利的普遍法则既源于批判哲学所确立的自由概念,也是自由概念的显现。由于在康德那里,本体和现象领域并没有打通,人是否可以实现自由,是有争议的。不过这启示了后来的哲学家沟通本体和现象,把自由看做是一个逐步发展的过程。
The freedom that Kant established is self-discipline of will, and the value and dignity of man lies in the freedom of his will. The doctrine of rights is an indispensable part of “moral metaphysics” and is the application of the concept of liberty on the external behavior of human beings. The rights doctrine solves the non-social problems of human beings by constructing a reasonable order and provides the necessary prerequisites for the realization of human freedom. The universal law of the concept of rights and the right derives both from the concept of freedom established by critical philosophy and as a manifestation of the concept of freedom. It is controversial whether Kant can realize freedom because Kant did not get through ontology and phenomena. However, this revealed that later philosophers communicated the noumenon and phenomena and regarded freedom as a gradual process.