以人为本是科学发展观的本质与核心,也是马克思主义的基本价值;马克思在批判继承前人认识成果的基础上,为克服以绝对精神为本和以物为本的局限,把每个人自由而全面发展作为其思想体系的基本价值,马克思的人本思想是马克思思想体系的一个基本价值,是其价值维度的最高目标;由于其他原因,一些马克思主义的后继者却把马克思主义的人本思想给丢了;在对中国实践发展要求和时代精神的反映中,在对人的问题的研究中,中国共产党人逐步认识到人在社会主义建设和马克思主义体系中的重要地位;如果撇开人的现实性、社会性、历史性来谈论抽象的人、普遍的人和共同人性,来讲人权、人的自由和人的价值,就显得内容空洞、苍白无力,马克思主义所反对的,就是这种抽象的思维方式。马克思主义批判的仅仅是离开社会历史条件和社会关系的“抽象的人”,或抽象地谈论人的普遍性,并不批判与社会历史条件和社会关系相联系的、且从具体的社会历史条件和社会关系中科学抽象出来的人或人的普遍性;并不反对在坚持现实的人、社会的人、历史的人和实践的人的前提条件下,并与现实的人、社会的人、历史的人和实践的人统一起来,谈论抽象的人、普遍的人和共同人性及谈论人权、人的自由。 People-oriented is the essence and core of the scientific concept of development as well as the basic value of Marxism. On the basis of critically inheriting the achievements of predecessors, in order to overcome the limitation of absolute spirit and materialism, Marx puts everyone in a free and comprehensive manner As the basic value of developing its ideological system, Marx’s humanistic thinking is one of the basic values ​​of Marx’s ideological system and the highest objective of its value dimension. For other reasons, some Marxist successors have given Marxist humanistic ideas Lost; in the reflection of the requirements of China’s practice and development and the spirit of the times, in the study of human problems, the Chinese Communists have gradually realized the important position of man in socialist construction and Marxism. If we leave aside the human reality Sexual, social, historical talk about abstract people, universal humanity and common humanity, human rights, human freedom and human values ​​appear empty, pale and weak, and Marxism opposes this abstraction Way of thinking. Criticism of Marxism is merely an “abstract person” who leaves social historical conditions and social relations or talks about the universality of human beings in an abstract manner. It does not criticize the connection with social historical conditions and social relations, and from the specific social and historical conditions And the universality of people or people who are scientifically abstracted from social relations. They do not oppose the preconditions of people who hold the reality, those who are social, people who are history, and people who practice, Historical and practical people are united to talk about abstract people, universal humanity and common humanity and to talk about human rights and human freedom.