本文梳理了拉康理论在中国的接受过程。从20世纪80年代的译介到90年代的初步研究,再到2000年以后拉康研究的繁荣,我国学者已经涉及了拉康早期和晚期的各种主要概念。我国的拉康研究与主体性问题密切相关。相对于20世纪80年代的人文主义主体概念,以及20世纪90年代后结构主义“空缺主体”概念,如今我国学界对主体性的理解已经有了新的认识。拉康的晚期思想为主体的回归提供了理论基础。 This article reviews the acceptance of Lacanian theory in China. From the translation and introduction in the 1980s to the preliminary studies in the 1990s and the prosperity of Lacanian studies after 2000, Chinese scholars have touched upon all the major concepts of Lacan’s early and late stages. The research on Lacan in our country is closely related to the issue of subjectivity. Compared with the concept of the humanist subject in the 1980s and the concept of structuralist “vacant subject” after the 1990s, there is now a new understanding of subjectivity in our academic circle. Lacan’s late thought provides the theoretical basis for the return of the subject.