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20世纪50年代末到60年代初,对中国来说是多事之秋。在国内,经济发展和人民生活进入严重困难时期;国际上,由于中国在西藏进行平叛,中印关系随之紧张,西方世界掀起反华浪潮,中苏友好关系这时候也开始解体。以什么样的精神状态来应对这些挑战,渡过难关,是毛泽东当时考虑得比较多的一个问题。从1959年春天开始,毛泽东在不同场合经常讲起古代笔记小说中的一些不怕鬼的故事。5月6日,他向11个国家的访华代表团介绍了西藏分裂分子武装叛乱和中印关系的紧张情况,随即把话题引向不怕鬼的问题:“世界上有人
From the late 1950s to the early 1960s, it is a far-off thing for China. At home, the economic development and people’s lives have entered a period of severe difficulties. At the international level, as China’s counterinsurgency in Tibet has led to tense relations between China and India and the anti-China wave in the western world, the friendly relations between China and the Soviet Union began to disintegrate at this time. What kind of state of mind should be adopted to deal with these challenges and weather the storm is a question that Mao Tse-tung considered more at that time. Starting from the spring of 1959, Mao Zedong often talked about some no-ghost stories in ancient notes and novels on different occasions. On May 6, he briefed visiting delegations from 11 countries about the armed rebellion in Tibet and the tensions in Sino-Indian relations, and immediately led the talk to the issue of unscrupulousness: ”Someone in the world