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“天命”一词在中国古代主要是指天帝的旨意和命令,也指必然性命运及先天的禀赋。天命观最早见于甲骨文,汤革夏命,周革殷命,都托天命。《尚书·汤誓》曰:“有夏多罪,天命殛之。”《尚书·泰誓》曰:“商罪贯盈,天命诛之。”孔子主张“畏天命”。1并认识到“五十而知天命”。2孟子时把天命赋予了理论意义和道德色彩,“莫之为而为者,天也;莫之至而至者,命也”3。同时孟子认为君臣、父子的伦理关系“莫非命也”;还主张对于人的祸福、夭寿
In ancient China, the word “destiny” mainly refers to the will and order of the gods, and refers to the necessity of destiny and innate endowments. The concept of destiny was first seen in Oracle, Tang Kagami life, the revolution of the revolution, all trust destiny. “Book of Soup oath” said: “There are many crimes of summer, life destiny.” “Book of swear” said: “Confucianism advocate ” fear of destiny . 1 And realize that “Fifty known and destiny ”. 2 Mencius granted the destiny to both theoretical and moral values. Mencius at the same time that monarch, father and son of the ethical relationship “non-life also ”; also advocated for human welfare,