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魏晋玄学的三大理论主题即:有无之辨、情理之辨和群己之辨,三者具有紧密的联系。有无之辩落实到人生层面,就是关乎自然与名教的情理之辩,而自然和名教之辩背后所蕴含的即是人的主题。个体重自然,社会尚名教,从名教与自然之辨,必然引申到群己之辨。在三国两晋时期,由于动荡的社会环境,导致自然与名教发生严重的分离,同时,这种分离也明显地体现了理想与现实、自由与道德、个体与社会之间所存在的冲突。如何去调整或者把握自然与名教、个体与社会的关系以达到彼此的统一,成为玄学的重要理论课题。
The three major theoretical themes of Metaphysics in Wei and Jin Dynasties are: whether there is discrimination, the distinction of reason and self-determination, the three are closely linked. The debate on the existence or absence of life is the debate about the nature and the teachings of reason, and the implication behind the debate between nature and famous teachings is the theme of human beings. Individual weight, the community is still famous, from the name of religion and nature of the debate, inevitably extended to one’s own identity. During the period of the Three Kingdoms and the Jin Dynasty, due to the turbulent social environment, there was a serious separation between nature and priesthood. At the same time, this separation also clearly reflected the conflicts between ideal and reality, freedom and morality, and individual and society. How to adjust or grasp the relationship between nature and precepts, individuals and society in order to achieve the unity of each other has become an important theoretical topic of metaphysics.