对正义的论述是亚里士多德伦理思想的一个重要内容,并在其中占有突出的地位。这不只是因为在他的伦理学代表作《尼可马克伦理学》中有专章论述正义问题,更重要的是在于:一、他的正义学说与他的中道思想融为一体,使中道思想更加圆满系统;二、从《尼可马克伦理学》的整个体系和结构来看,他关于正义的论述起着重要的作用。 一 众所周知,亚里士多德的伦理思想是以其著名的中道原则为特色。从总的方面来看,他的中道原则是从反对柏拉图那种以少数哲学家为核心,贵族色彩十分浓厚的伦理思想出发的。柏拉图把道德看得高不可攀,而亚里士多德则认为,一味强调只以少数贵人为基础的道德是无补于事的,他试图给人们描绘一种能为大多数人所接受的道德生活,在他看来,不偏不倚的中道就是这种道德生活的原则。他认为, The discussion of justice is an important part of Aristotle’s ethics and occupies a prominent place in it. This is not only because there is a special chapter on the issue of justice in his ethnographic masterpiece “Nicheman’s Ethics”, but more importantly: First, his doctrine of justice is integrated with his meditative thinking so that Middle School His thought is more perfect; Second, judging from the whole system and structure of Nikkei’s ethics, his account of justice plays an important role. As we all know, Aristotle’s ethical thinking is characterized by his well-known principle of middle ground. From a general perspective, his principle of middle ground is based on the opposition to Plato’s ethical thought with a few philosophers and aristocrats. Plato considered morality beyond reach, and Aristotle argued that it was irrelevant to blindly emphasize the morality of only a few noble people, and he tried to portray a morality that would be accepted by the majority Life, in his opinion, the impartial middle school is the principle of this moral life. he thinks,