“公正”不仅是西方社会的价值核心,更是我们中华民族传统乃至现代社会所应重视和追求的伦理基础。吕坤在继承前人研究的基础上,唯躬行实践为本,疾呼“‘公正’二字是撑持世界底,没了这二字,便塌了天。”从政治、法律、经济三方面阐述了其公正思想,主要内容包含:“能使天下之人者,惟神、惟德、惟惠、惟威”的执政公正观;“只把持得‘公’字定,便自天清地宁、政清讼息”的执法公正观;“圣人所以安天下,只是个‘平’字”的经济公正观。在明朝中晚期出现政治危机的时代背景下,吕坤所呈现的“公正”思想,深刻体现了“古今通理”的现代价值诉求。 “Justice ” is not only the core of the value of Western society, but also the ethical foundation that our traditional Chinese and even modern society should pay attention to and pursue. On the basis of inheriting the predecessors’ research, Lv Kun practiced his work only based on his practice, saying that the word “fairness” supports the bottom of the world without the word “collapsing.” From the perspective of politics, law and economy Three aspects of its fair thinking, the main contents include: “to enable people in the world, but God, virtue, but benefits, but Wei” ruling fair view; “only hold the” public “fixed, then Since Tian Qingdi Ning, Zheng Qing litigation ”law enforcement fair view; “ Sage so safe, just a ”flat “ economic justice. Against the background of the political crisis in the middle and late Ming dynasties, the thought of ”fairness “ presented by Lv Kun profoundly embodies the modern value demands of ”ancient and modern".