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由君子“德”与“位”的两层含义,以及儒家的道德理想与“仕进致用”的人生追求,可知儒家君子的幸福观也应涵括这样两方面的内容。纯粹从德性建立的角度来定义儒家君子的幸福观一定意义上忽略了君子“以德取位”的实践维度。从政治实践的一面来审视君子之幸福追求的可能性向度,对于儒家君子之幸福观来说,意味着既需要有德性一面的道德建立,亦需从政治实践性的“位”的向度来审视儒家君子的幸福追求。根本上来说,君子之幸福既是成德理想之实现,亦是“仕进致用”之人生追求的践履。
From the two meanings of a gentleman’s “morality” and “”, as well as Confucian moral ideals and the pursuit of “official career”, we can see that Confucian gentlemen’s concept of happiness should also include such two aspects . Defining the Confucian gentleman’s view of happiness purely from the perspective of the establishment of virtue neglects the practical dimension of the gentleman’s “taking morality” in a certain sense. From the political practice side to examine the possibility of gentleman’s pursuit of happiness, for the Confucian gentleman’s concept of happiness, it means not only the need to have a virtuous side of moral establishment, but also from the political practice of “bit” To examine the Confucian gentleman’s pursuit of happiness. Fundamentally speaking, the gentleman’s happiness is not only the realization of the ideal of virtue but also the fulfillment of the pursuit of life in his career.