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日本靜嘉堂文庫所藏《楊復再修儀禮經傳通解續卷祭禮》是目前已知惟一的楊復編纂《祭禮》文本,也是研究朱熹及其弟子禮學思想的重要材料。該書因年代久遠,有殘損缺頁之處,而馬端臨《文獻通考》的禮制部分基本抄録了楊氏《天神》、《地示》、《宗廟》、《百神》諸篇,可供考訂佚文之用。本文試圖據《文獻通考》對《楊復再修儀禮經傳通解續卷祭禮》進行1佚的同時,總結歸納馬氏吸收楊書的體例,並對兩位學者編纂禮文的體例、思想試作比較。
It is the only text of Yang Fu’s compilation of “Sacrificial Ritual” that is currently known to be collected by Japan’s Jingjatang Library and is also an important material for studying the ritual idea of Zhu Xi and his disciples. Because of the age of the book, there is a page missing from the page, and the part of the ritual of Ma Duanlin’s “Literary Examination” basically transcribes Young’s “God of Heaven”, “Geographical”, “Jongmiao” and “Bai Shen” Lost for textbook purposes. This article tries to summarize the style of absorbing Yang Shu and discussing the methods and ideas of the two scholar’s compiling Li Wen Trial comparison.