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本世纪初以来在中国大陆兴起的文化保守主义思潮,以直指政治禁区,要求在现实政治上复兴儒教政治体制、教育体制为主要特征。由大陆新儒家主导的儿童读经热、建立宗教性儒教组织、儒教网站等,使当代中国呈现出复兴传统文化的时代思潮,但也因此陷入了政治上的专制与民主、文化上的等级与平等、经济发展上的“中体西用”与“全盘西化”之争。同时,因为坚执“儒学(教)是中国传统文化的代表”而导致当代中国在传统文化问题上陷入“多元文化论”所造成的模糊文化心态中,以致百余年来始终无法弄清什么是传统文化的精华,什么是糟粕,只能在“批判地继承”中陷入民族文化的思维困境。本文以哲学上对“传统文化”与“文化传统”的概念界定,尝试使当代中国走出儒学(教)与传统文化及现代化的历史纠葛与现实困境,为传统文化的复兴与创新提供哲学依据。
The trend of cultural conservatism that has arisen in mainland China since the beginning of this century has directed the restricted areas of politics and demanded the revival of the political system and the educational system of Confucianism in the political realm as the main features. The new Confucian-led children’s reading and studying by the Mainland, the establishment of religious Confucianism organizations and Confucianism websites have given contemporary China an idea of the rejuvenation of the traditional culture but have therefore fallen into political autarchy and democracy, cultural hierarchy and equality , The economic development of the “Western use” and “Westernization” controversy. At the same time, because of being stubborn and “Confucianism (teaching) being the representative of traditional Chinese culture,” contemporary China has been caught in a vague cultural mentality of “multiculturalism” on traditional cultural issues, so that for more than a century Can not find out what is the essence of traditional culture, what is dross, can only be “critically inherited” into the plight of national culture. This article, based on the philosophical definition of “traditional culture” and “cultural tradition,” attempts to make contemporary China out of the historical disputes and difficulties of Confucianism (traditional religion), traditional culture and modernization, and to revive and innovate traditional culture Provide philosophical basis.