论文部分内容阅读
在康德哲学体系中,erscheinyng和phaenomena分别对应于往往都可译为“本体”的substanz和noumena。而康德以这两个词所表达的内涵,被强调为两个不同的概念范畴。关于“本体”的概念,在西方哲学史上有其演变的过程:即在历史上由作为ousia的本体,到substance的本体,等等,再到明确区分作为subtanz与noumena两个层面意义上的本体,经历了其不同哲学形态的演进。康德在对substanz与noumenon作出规定之后,于先验辨证论中,通过对自古希腊起一直把“是”与“存在”混在一起的情况进行澄清,区分了“是”(sein)与“存在”(dasen),由此深化了关于“本体”的认识。
In Kant’s philosophical system, erscheinyng and phaenomena correspond to substanz and noumena, often translatable into “ontologies.” The connotation expressed by these two words by Kant is emphasized as two different conceptual categories. The concept of “ontology ” has its evolutionary process in the history of Western philosophy: from the ontology as the main body of ousia to the ontology of substance in history, and then to the explicit distinction between subtanz and noumena The body has undergone an evolution of its different philosophical forms. After the provisions of substanz and noumenon, Kant clarified the relationship between “yes ” and “existence ” in the transcendental dialectics by distinguishing “yes ” from ancient Greece sein and dasen, deepening our understanding of “body ”.