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古典文学中的香草美人传统以及君子比德之说,赋予自然之物以物外之趣,蝉也以其特殊的自然秉性博得了历代文人墨客的喜爱,频频走入文学作品,成为咏叹的对象。从《诗经》《楚辞》到魏晋,再到汉唐以后,“咏蝉文学”迅速发展,蝉所寄托的含义和阐述的生命意识也在不断丰富。一、理想人格的象征与追求蝉本来只是作为普通一物出现在早期作品中,包含的情感因素较少,后来逐步丰富化。太康文人陆云在其《寒蝉赋序》中云:“夫头上有緌,则其文也;含气饮露,则其清也;黍稷不享,则其廉也;处不巢居,则其俭也;应侯守节,则其信也;加一冠冕,取其容
The vanilla and beauty traditions in classical literature and the gentleman’s theory of Beid can give natural things extra-curricular interest. Cicada also won the favorite of ancient literati with his special natural dispositions, and frequently went into literary works and became the object of chants . From ”The Book of Songs“ ”Chu Ci“ to the Wei and Jin Dynasties, and then to the Han and Tang Dynasties, the ”Wing Chan Literature“ developed rapidly. The meaning of cicada and the consciousness of life elaborated are also continuously enriched. First, the symbol of ideal personality and the pursuit of cicadas originally just as an ordinary thing appeared in early works, contains less emotional factors, and then gradually enriched. Taikan literati Lu Yun in its ”chilling order“ in the cloud: ”husband head has 緌, then the text also; gas drink dew, then its clear also; millet not enjoy, then its also; Nest home, the frugal also; should be housed, the letter also; plus a crown, whichever capacity