作为一名清末的著名文献学家,俞樾承继了乾嘉汉学的治学精神,他在《群经平议》中对《仪礼》一经的某些文辞进行了探究,将文字训诂与经文仪制义理的阐释很好地结合起来,在名物典章、仪制训释以及文字校勘等方面对前人的某些结论进行了精审的考辨,形成了自己独到的治学特色,颇有重要创获。此外,他还对郑《注》的某些条目进行了发覆,后人申解郑《注》错误者重新为之疏通,郑《注》训释错误者寻找依据辨正解释之,后世郑《注》传本文字讹误者校正之,体现出严谨的治学理念和治学态度。 As a famous documentary scientist in the late Qing Dynasty, Yu Kui inherited the spirit of Qian Jia Sinology. He studied certain etiquette of “Yi Li” The interpretation of the rationale and the rationality of the theory is well integrated, and some conclusions of the predecessors were examined and examined in terms of the names and codes, interpretation of the instrumentation, and collation of the texts, forming their own unique characteristics of the scholarship. . In addition, he made some revisions to some of the entries of Zheng’s Note, which were later used by the descendants to redistribute them. Note "Biography of the corpus of correction, reflecting the rigorous scholarship and scholarship attitude.