臣对:利用厚生1,教之本也;从宜随俗,政之要也。《周礼》云:“不畜无牲,不田无盛,不蚕不帛,不绩不缞。”盖劝厚生之道也。《论语》云:“因人所利而利之。”盖明从宜之义也。夫田、畜、蚕、绩四者,土之所宜者多,人之所务者众,故《周礼》举而为条目,且使居之者无游惰,无堕业焉2。其余非四者,虽不具举,则随土物生业而劝导之,可知矣,非谓使物易业、土易宜也。夫先王酌教本,提政要,莫先乎任土辨物,简能易从,然後立为大中3,垂之不朽也。若谓其驱天下之人,责其所无,强其所不能,则何异夫 Chen pairs: the use of raw and wholesome 1, teach this also; from the appropriate as the vulgar, the government should also. “Zhou Li” said: “Livestock without sacrifice, not Tian Tian Sheng, not silkworm silk, not bad.” “Analects of Confucius” cloud: “benefit from the benefits of people. ” Gai Ming from the Yi Yi also. Wudian, livestock, silkworm, performance four, many of the soil suitable for people who are the public, so the “Zhou Li” cited as an entry, and to make those living without idle lackeys, The rest of the non-four, although not given, then with the persuasion of native property, we can see that the non-Yiwu Yiye, Yi Yi also. The husband first king discretion textbook, the chief executive, Mo said almost any soil material, simple and easy, and then as large and medium 3, vertical immortal also. If the people who advocate the world, blame their own, strong can not be, then what different couple