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批判法理学的迅速崛起是21世纪中国法理学的一个重要特征。於兴中、冯象和强世功是中国批判法理学思潮的发动者和推动者。於兴中运用文明秩序理论批判一元的法律文明秩序和国家法制主义,并提出社会理论与法之研究的种种面相。冯象则从宗教和伦理的角度对中国的政法体制和法治意识形态做出了鞭辟入里的分析和批判。强世功将新中国形成的法律传统概括为法律的治理化传统,并主张中国的法理学应该迈向立法者的法理学。批判法理学致力于反思和批判中国的法治和法理学传统,力图在批判反思的基础上为中国未来的法治和法理学提出一幅理想的图景。
The rapid rise of critical jurisprudence is an important feature of Chinese jurisprudence in the 21st century. Yu Xingzhong, Feng Xiang and Qiang Shi Gong are the initiators and promoters of the critical trend of jurisprudence in China. Yu Xingzhong used the theory of civilized order to criticize the unity of legal civilization and national legalism and put forward various aspects of the study of social theory and law. Feng Xiang from the religious and ethical perspective on China’s political and legal system and the rule of law ideology made a whiplash analysis and criticism. Qiang Shi Gong summarized the legal tradition formed in New China as the legal tradition of law and argued that China’s jurisprudence should move towards the jurisprudence of legislators. Critical jurisprudence is devoted to rethinking and criticizing China’s tradition of jurisprudence and jurisprudence, and tries to provide an ideal picture of China’s future rule of law and jurisprudence on the basis of critical reflection.