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明代承袭宋元,推崇程朱,将理学设为官学,确立了理学的学术主导地位。然而官学的功利性使经学研究逐步成为求取名利的手段,从而导致理学缺乏创新,积弊日深。明代心学即是对程朱理学的理论反思,意欲从人之本心良知中体认天理。佛教经历长期的演化发展,至明代已同儒道水乳交融,佛学亦是明代学术不可忽略的重要思想元素。明代易学正是在理学、心学、佛学三者互对立互融合的思想背景下形成,因此具有自身独特的发展理路与话语模式。林忠军教授及其研究团队撰著的《明代易学史》一
The Ming Dynasty inherited the Song and Yuan Dynasties, admiration of Cheng Zhu, the science of science as the official school, established the academic dominance of Neo-Confucianism. However, the utilitarianism of the official learning has gradually made the study of Confucian classics a means to seek fame and fortune, which leads to the lack of innovation in science and the long-standing deep-seated disadvantages. The psychology of the Ming Dynasty is the theoretical reflection on Cheng Zhu Neo-Confucianism. It is intended to recognize the truth from the human conscience. Buddhism experienced long-term evolution and development, until the Ming Dynasty was blended with Confucianism and Taoism, Buddhism is also an important ideological element can not be ignored in the Ming Dynasty. In the Ming Dynasty, Yi-ology was formed under the background of the opposition of Confucianism, psychology and Buddhism. Therefore, it has its own unique development pattern and discourse pattern. Professor Lin Zhongjun and his research team wrote The History of Ming Yi Yi