论文部分内容阅读
梁武帝萧衍的《易》学呈现多种思想并存的特点。南朝时,王弼《易》学影响巨大,萧衍《易》学思想主要宗于王弼,在与东魏李业兴的学术辩难中体现得尤为明显。而萧衍本人学术兴趣广泛,对天象、律历等都非常关注。萧衍曾作《天象论》,认同“太极生两仪”是元气化生天地的宇宙生成过程,这是汉代《易》学的思路。不过萧衍又创建了有本体意味的“大体”概念,并且运用“体”“用”的观点来解释万物运作,明显受到玄学思维模式的影响。萧衍重视京房《易》学的纳甲筮法,不但据此来批评郑玄的爻辰说,也以此来占筮。萧衍《易》学思想来源复杂,学术风格开放,多有创见,是南朝学术比较典型的代表。
The “Yi” Studies of Liang Yan Emperor Xiao Yan presented many kinds of thoughts coexisting. During the Southern Dynasties, Wang Bi had a great influence on the study of “Yi”, and Xiao Yan’s “Yi” theory was mainly written in Wang Bi, especially in the academic debate with the Eastern Wei Dynasty. Xiao Yan and my academic interest widely, astronomy, calendar and so are very concerned. Xiao Yan used to make “astronomical theory”, agreeing that the “Taiji two systems” is the cosmos generation process of the metaphysics world, which is the train of thought of “Yi” in the Han Dynasty. However, Xiao Yan has also created the concept of “ontology” with ontology, and explained the operation of all things from the perspective of “body ” and “use ”, obviously influenced by the metaphysical mode of thinking. Xiao Yan attached great importance to the Jing-Fang “Yi” study of Najia 筮 law, not only to criticize Zheng Xuan Chen-Chen said, but also to account for 筮. The origin of Xiao Yi’s “Yi” theory is complex, its academic style is open, and its ideas are more creative. It is a typical representative of the Southern Academy.