对全球化问题 ,马克思主义的创始人早就作了理论阐发。在《共产党宣言》中 ,马、恩首先阐明的是物质文化即居于基础地位的经济的全球化 ,尔后 ,依据经济基础与上层建筑关系的原理 ,必然也推及精神生产 (精神文化 )的全球化。他们明确指出 :“物质生产如此 ,精神生产也是如此 ,各民族的精神产品成了公共的财产。民族的片面性和局限性日益成为不可能 ,于是由许多种民族的和地方的文学形成了一种世界的文学。”而在马、恩之前 ,歌德也强调“诗是人类的共同财产” ,“世界文学的时代已快来临了”。由先辈得到启示 ,我们一方面要警惕多元化、价值共享、弥散性 ,现今世界上打着“全球化”旗号而实行经济沙文主义、政治霸权主义、文化霸权主义 ;另方面要克服狭隘的民族主义 ,以开放的心态欢迎和促进作为全球文化共享的真正的全球化 On the issue of globalization, the founder of Marxism has made a theoretical analysis. In the “Communist Manifesto”, Ma and Engen first stated the globalization of the economy where the material culture is the basic position. Then, based on the principle of the economic foundation and the superstructure, it is bound to push the global (spiritual and cultural) The They clearly pointed out: “The same is true of the material production and the spiritual production, and the spiritual products of all ethnic groups have become public property, and the one-sidedness and limitations of the nation have become increasingly impossible, thus forming a kind of national and local literature World literature. ”Before the horse, grace, Goethe also stressed that“ poetry is the common property of mankind ”,“ the era of world literature is almost here. ” Inspired by our ancestors, on the one hand, we should be vigilant on diversification, value sharing and dissemination. In the current world, we should implement economic chauvinism, political hegemony and cultural hegemony under the banner of “globalization.” On the other hand, we must overcome narrow ethnic groups Doctrine, with an open mind, welcomes and promotes true globalization as a global cultural exchange