如果像维特根斯坦那样把哲学理解为一种“活动”,而不是知识和命题的集合,[1]则意味着所谓哲学知识的生产、评价和应用很大程度上与人或社会的价值或利益诉求相联系。这如果对以知识论为旨归的西方哲学来说乃是一种具有颠覆性的洞见,那么对于以政治、人生为主题的中国哲学来说 If philosophy is understood as a kind of “activity” rather than a collection of knowledge and proposition as Wittgenstein, [1] it means that the production, evaluation and application of so-called philosophical knowledge are largely related to the value of man or society or Interest demands linked. If this is a subversive insight into Western philosophy that is based on epistemology, then for the Chinese philosophy of politics and human life