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30年来,马列文论研究在学术界和理论界呈现出表面繁荣,而实际上萧条的局面。这一局面的形成在于其价值立场的缺位和批判意识的淡化,在于一定范围内马列文论在“讲什么”和“怎么讲”两个层面的意义被虚化,在于马列文论边界意识的模糊化。建构马列文论的当代形态首先离不开马克思主义中国化30年来的系列成果,尤其是其中关于文化、文艺的具体论述。
In the past 30 years, the study of Marxism-Leninism has shown a superficial prosperity in the academic and theoritical circles, but in fact it has been sluggish. The formation of this situation lies in the vacancy of its value position and the dilution of its critical consciousness. The significance lies in that the meaning of Marxism-Leninism in a certain scope is “blurring” and “how to say” Fuzziness of Literary Theory Boundary Consciousness. The first thing that can not be done in constructing the modern form of Marxist-Leninist theory is the series of achievements made in the past 30 years since the establishment of Marxism in China, especially the specific discourse on culture, literature and art.