本文围绕“登轼”即“凭轼”这一新解之辨正，首先着重考明往昔对古轼制的误解以及古轼真形，论定古轼之可登与易登；接着说明“凭轼”即“伏轼”，与文中叙写远眺的“登轼而望”相互矛盾；之后，否定了“曹刿是坐乘于车”与“手扶轼木观望”之说，从而辨明了“登轼”即是“登履轼上”的意思。最后连带说到上句：“下视”又指“下车观看”；下句“轼”词动用特指“伏轼致敬”，“登轼”无此用意，不能点开释之。 This dissertation focuses on the identification of “Deng Shi” as the new solution of “Ping Shi”, first of all focusing on the misunderstanding of ancient Shi in the past and the authenticity of Gu Shi, Shi “or” Fushi “and contradict with the description of” Deng Shih-yuan “overlooking the text. After that, it denied that” Cao Yong sat in the car “and” “Deng Shi” means “Denglv Shi” means. Finally, the last sentence, said the last sentence: “down” and “get off to watch”; the next sentence “Shi” word refers specifically to “Fu Shi salute”, “Deng Shi” no such intention, can not be released.