曹操墓是世人关注的“千古之谜”。魏晋以后,一代又一代的政治家、思想家、史学家以至文学家、地理学家都对曹操墓很感兴趣。曹操墓成为历史之谜的过程,已远远超过曹操墓本身的价值,成为一种历史文化现象。因此,考察踏访曹操墓,实际上是对一种历史文化的探谜过程。曹操于建安二十五年(220)正月病逝洛阳,灵柩运回邺城,葬在高陵,就是曹操在《遗令》中所说的“西陵”。从唐以前过邺文人留下的大量诗文看,有不少诗人在邺城上的铜雀台面对西陵抒发感情,未见提出墓的真伪问题。到了宋代,曹操逐渐在人们心目中变成了奸臣,曹操墓也成为人 Cao Cao Tomb is the world’s concern “eternal mystery.” After the Wei and Jin Dynasties, generations after generation of politicians, thinkers, historians and even writers and geographers were all very interested in the tomb of Cao Cao. The tomb of Cao Cao has become the mystery of history. It has far surpassed the value of Cao Cao’s tomb and becomes a historical and cultural phenomenon. Therefore, the study tours Cao Cao tomb, in fact, is a history and culture of the mystery process. Cao Cao in Jian’an twenty-five years (220) lunar January lunar January Luoyang, Ling Luo shipped back Yuncheng, buried in Gaoling, is Cao Cao in the “Order” in the “Xiling.” According to a large number of poems left by the literati before the Tang Dynasty, there are quite a few poets who expressed their feelings toward the Xiling in Tancheng on the platform. There was no question about the authenticity of the tomb. In the Song Dynasty, Cao Cao gradually became a traitor in people’s minds, and Cao Cao’s tomb also became a man