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拉伯雷逝世已經四百年了。世界和平理事會今年號召全世界的進步人類,在九月裏和法蘭西人民一起,隆重地來紀念這位文藝復興時代偉大的人文主義作家逝世的四百週年。恩格斯在描述文藝復興時代曾說:「這是一個人類前所未有最偉大的進步的革命,這是一個需要和產生巨人的時代,需要和產生在思考力、熱情和性格上、在多才多藝與廣博學識上的巨人的時代。給近代資產階級統治打基礎的人是那些不受資產階級局限的人。「這幾句話既可以概括文藝復興時代空前的文化繁榮,和人的多方面發展的特徵,同時,也可以概括地說明拉伯雷偉大的一生。拉伯雷生於一四九四或一四九五年。一五二○年,他到封特奈·拉·孔德的聖芳濟會修道院學習;由於他那樣醉心於各國語文、古代哲學和文學的研究,而被修道院趕了出去。一五三○年,他在蒙蓓利埃大學醫科畢業後到里昂担任市立醫院的醫師,業餘之暇便從事於文學活動。一五三一年後,他出版了一部「天性熱中於不可思議的功績的國王龎大固埃」。這部書一出版,立刻產生兩種極端相反的反響:一方面是廣大的一般讀者讚不絕口,另方面是教會方面的駡不絕聲。
Rabelais has been around for four hundred years. This year, the World Peace Council called for progressive humankind from all over the world. Together with the French people in September, the World Peace Council solemnly commemorated the four hundredth anniversary of the death of this great Renaissance humanist. In describing the Renaissance, Engels once said: “This is a revolution that has never been the greatest progress of mankind. It is an era of need and gigantism. It needs and produces in terms of thinking, enthusiasm and character, versatility and extensive knowledge. Of the giants of the modern era .... Those who laid the groundwork for modern bourgeois rule are those who are not bounded by the bourgeoisie. ”These words sum up both the unprecedented cultural prosperity of the Renaissance and the character of multifaceted human development, , As well as a general account of the great life of Rabelais, who was born in 1494 or 1455. In 1520 he went to Franciscan de Freitas Monastery to study; because of his obsession with the national language, ancient philosophy and literature studies, and was driven out of the monastery .In 1530 years after he graduated from the University of Montpellier medical Lyon to the city hospital physician, amateur In the period of literary activity, he was engaged in literary activities, and in 1531 he published a book titled “The Great King Gui, who has an incredible merit in nature.” As soon as this book was published, it immediately produced two reactions of the opposite extreme: on the one hand, it was praised by the vast majority of readers and on the other side by the church.