唐代儒学处于汉代经学和宋明理学之间的过渡阶段,从制礼作乐以缘饰盛世到探讨德行修养以挽救世道人心,盛、中唐儒学出现了这一由外向内的转变,体现出汉、宋儒学发展的趋势。张九龄一方面与张说宣扬符命祥瑞,通过制礼作乐来润色王业,在新的历史时期发挥汉代儒学的精义,另一方面又自觉践履儒家的德行操守,不仅开启了儒学发展的新命题,而且通过树立儒家的人格典范,对唐代士人产生了深远的影响。 Confucianism in the Tang Dynasty was in the transitional stage between the Han sutras and the Neo-Confucianism. From Confucianism in the Mid-Tang Dynasty changed from extrovert to extrinsic, Han and Song Dynasties Confucianism. Zhang Jiu-ling, on the one hand, and Zhang Zhang proclaimed the symbol of auspicious life, pollted Wangye through courtesy and courtesy, played the essence of Confucianism in the Han Dynasty during the new historical period, and consciously practiced Confucian moral conduct, which not only opened up the development of Confucianism New propositions, but also exerted a far-reaching influence on the scholars of the Tang Dynasty by setting a Confucian model of personality.