何谓“中和”?“中和”是儒家中庸之道的精髓,它以“中”与“和”两个范畴的有机组合来体现“尚中求和”的内外之道。“中也者,天下之大本也;和也者,天下之达道也。”“中和”把不偏不倚、无过不及的“中”付诸应用,达到中正、和谐的境界。“致中和,天地位焉,万物育焉。”当事物达到中和,天地各就其位,各行其是,各自发挥其应有的功能,在这样的和谐环境下,万物就得到了化育,获得了蓬勃生机。“中和” Neutralization “is the essence of the Confucian doctrine of the mean. It reflects the organic combination of the two categories of” middle “and” “and” “Inside and outside of the road. ”In the world also, the world is also a large, and also, the world of the road. “ ”And “ impartiality, no less than ”“ in the application, to reach the Chiang Kai-shek , A harmonious realm. ”When things reach neutralization, heaven and earth will take their place and act according to their own purposes and play their due functions. Under such a harmonious environment, all things have been given birth to , Has achieved vigorous vitality. “neutralize”