儒家伦理重视和谐,有着丰富的“和”资源。它的“和”有三层含义:作为道德品质的“和”、作为道德本体的“中和”、作为世界本体的“太和”。儒家“和”的世界图景为“万物并育而不相害,道并行而不相悖”的“太和”景象。儒家实现“和”的手段主要是“礼”,其具体要求是“明分”、“安分”、“尽伦尽责”、“中节”等。儒家的“和”伦理的这些资源对我们今天和谐社会的建构仍有积极意义。 Confucian ethics values ​​harmony and has abundant “and” resources. Its “harmony” has three meanings: “harmony” as the moral character, “neutralization” as the moral noumenon and “Taihe” as the noumenon of the world. The world picture of Confucianism “and” is the scene of “Taihe” where “all things are created and not harmed, while the Tao is parallelized.” The main means by which Confucianism achieved “harmony” was “ceremony”, and its specific requirements were “clear division”, “peaceful division”, “fulfill due responsibility” and “middle festival”. These resources of Confucian “and” ethics still have positive significance to the construction of a harmonious society today.