论文部分内容阅读
庙产兴学运动是20世纪初年反迷信实践中的重要组成部分,通过启蒙主题与实践的联结,现代国家将反对迷信的知识氛围转化为了一场大规模的社会动员。在此过程中,传统的、文化的、制度的、意识形态的资源被一一动员;改造者与被改造对象之间的矛盾、博弈与相互妥协的过程展现了极为丰富的历史现场。这些情境和细节也让我们看到,自上而下的权力建构与被改造世界的抵抗与复归其实是一个持续不断的历史过程。
The movement of temples and schools is an important part of the anti-superstition practice in the early 20th century. Through the connection between the theme of enlightenment and practice, the modern state turned the superstition’s knowledge atmosphere into a large-scale social mobilization. In the process, traditional, cultural, institutional and ideological resources are mobilized one by one. The process of contradictions, games and mutual compromises between the reformer and the transformed object shows an extremely rich historical scene. These situations and details also show us that the top-down power construction and the resistance and reversion of the reformed world are actually an ongoing historical process.