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李德顺同志在《关于“主体性”研究的一点看法》(见《哲学动态》1990年第1期)中指出了“主体性”研究中的两种片面性——盲目夸大和简单否定“主体性”,并进而指出,“这两者之间有共同的理论根源,就是都未认真弄清主体性问题的实质,尤其是未弄清它在马克思主义哲学体系中应有的科学涵义和理论意义。”在我看来,这里提出的问题是实质性的。理论意义姑且不论,弄清主体性的科学涵义,即弄清到底何谓主体性的问题确实是反
Comrade Li De-shun pointed out two kinds of one-sidedness in the study of “subjectivity” in his “Some Opinions on the Subjectivity Research” (Philosophical Trends, No. 1, 1990): blindly exaggerating and simply negating “subjectivity” , And further pointed out that “there is a common theoretical basis between the two, that is, they have not conscientiously understood the essence of subjectivity issues, especially failing to understand its scientific connotation and theoretical significance in the Marxist philosophical system. ”In my opinion, the issues raised here are substantive. Regardless of its theoretical significance, understanding the scientific meaning of subjectivity, that is, clarifying exactly what the subjectivity is really is