论文部分内容阅读
明清苏松地方官员的日常祠祀活动是其政治生活的一部分,从理论上说他们作为皇帝的代言人,其一系列的祭祀行为本身就有着代表皇帝交好鬼神的目的,因此其祭祀对象、祭祀仪轨均须遵循一定的程序,而毋能稍有逾越;但从另一方面来看,作为一个独立的个体与地方的实际管理者,他们自身的知识体系、利益取向乃至性格特征等又必然会在一定范围内对此类祭祀活动的展开产生影响。他们的态度与行为向上足以影响官方祭祀对象与体系的调整变动,向下又足以为民间所仿效追随,引领一时之风气。
In the Ming and Qing Dynasties, local officials of the Songsu local officials performed their daily life as part of their political life. Theoretically speaking, as a spokesman for the emperor, their series of sacrificial acts have the purpose of representing the emperor in their own good spirits. Therefore, On the other hand, as an independent individual and the actual administrator of the place, their own knowledge system, the orientation of interests and even the character and so on Will inevitably be in a certain range of such sacrificial activities have an impact. Their attitudes and behaviors are enough to affect the adjustment and adjustment of official sacrificial objects and systems. Downward and enough to follow and lead the way for the moment.