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从董仲舒开始的独尊儒术,为在治国理念上贯彻“正君心”的儒家精神内涵提供了条件。在独尊儒术的氛围下,儒者能够在匡正君心和改良国家政治方面贡献出自己的智慧和才干,而儒术的衰颓则直接影响着这一进程。不论汉儒还是宋儒,基于对“明德惟馨”和“为政以德”的北辰效应的信赖,始终坚守正君心以正百官万民这条理想的为政之道,以便为德行至上的天下一统铺平道路。但在如何看待君心与民心的君民关系上,仍表现出孔孟以后儒家在治国理念上的诸多差别。
The monologue of Confucianism that began with Dong Zhongshu provided the conditions for carrying out the Confucian spirit connotation of “Zheng Junxin” on the idea of governing the country. In the atmosphere of Confucianism alone, Confucians can contribute their wisdom and talents in the rectification of their kingdom and the improvement of national politics. The decline of Confucianism directly affects this process. Both the Confucianism and the Confucianism, based on the trust of the North Star effect of “morality and morality” and “morality and morality”, have always adhered to the ideological principle of being just, In order to pave the way for the world dominated by virtue. However, on how to treat the relationship between the king and the people, the Confucianists still show many differences between Confucianism and Confucianism in governing the country.