“田野回声”五人谈:中国意识与人类学意趣

来源 :广西民族大学学报(哲学社会科学版) | 被引量 : 0次 | 上传用户:shijunfengmm
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
中国是一种以想象为基础的意识觉知与自我强化,因此,田野工作应当着力捕捉中国意识的折射;在文化整体性视角中,中国意识能够为研究提供更周全的场景,而出色的人类学研究同时需要明确的问题意识和学科问题。中国意识、学科问题和个人兴趣是一个不断融合的过程;田野工作中,研究者对情感体验应当给予相当的关注,情感作为一种研究路径,也是理解社会的重要密码;田野工作应当被放置于历史的脉络和文本中,结合文化的共时性与共通性,形成理解性的认识。在田野工作方法日益被其他学科借用之时,人类学和这一方法之间依然互构着权威性,在多学科互动与合作中,人类学有责任对田野工作方法所渗透的中国意识有着更明确的认知与倡导。 China is an imagination-based awareness and self-strengthening. Therefore, fieldwork should focus on capturing the refraction of Chinese consciousness. From a cultural holistic perspective, Chinese consciousness can provide a more comprehensive picture for research, while outstanding human beings At the same time, the study of learning needs a clear awareness of problems and problems of the discipline. Chinese consciousness, subject issues and personal interests are a process of continuous integration. In field work, researchers should pay considerable attention to the emotional experience. Emotion as a research path and an important password to understand the society. Fieldwork should be placed in History context and text, combined with the commonalities and commonality of culture, the formation of understanding of understanding. As field work methods are increasingly borrowed from other disciplines, anthropology and this method are still mutually authoritative. In multidisciplinary interaction and cooperation, it is the responsibility of anthropology to have a more Chinese consciousness of how field work methods are infiltrated A clear understanding and advocacy.
其他文献