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《朱子家礼》(又称《文公家礼》,以下简称《家礼》),是宋代理学大师朱熹(1130——1200年)的一部礼学著作,内容主要为冠、婚、丧、祭等家庭礼仪和其它家常日用的有关行为规范。《家礼》曾对宋元以降中国社会产生巨大影响,是中国封建社会后期的民间通用礼~①。不仅如此,《家礼》还曾传播至域外,比如韩国、日本,并产生不小的影响。尤其是在韩国,李朝士大夫奉《家礼》为礼学的圣经,以《家礼》为本,制定和施行各种礼仪。由《家礼》占据主导地位的韩国礼学,对改变古代韩国的佛教习俗,推广封建伦理道德,巩固封建宗法制与等级制,起了重要的作用。
The book “Li Zhu Li” (also known as “Wen Gong Li Li”, hereinafter referred to as “Li Li”) is a ritual study by Zhu Xi (1130-1200), a master of science in the Song Dynasty. The contents are mainly crown, marriage, Festival and other family etiquette and other daily code of conduct. “Family ceremony” had a huge impact on the Song and Yuan Dynasties to reduce Chinese society, is the common feudal society in China’s late feudal society ~ ①. Not only that, “family ceremony” has also spread to outside the domain, such as South Korea, Japan, and have a significant impact. Especially in South Korea, Dr. Li Chaoshi’s bible in the ceremony of “Family Ceremony” serves as the foundation of “family ceremony” and formulates and implements various ceremonies. The Korean ceremony ceremony dominated by “family ceremony” plays an important role in changing the Buddhist custom in ancient Korea, promoting feudal ethics and consolidating the feudal lords’ legal system and hierarchy.