论文部分内容阅读
综合是判断论的一个基本概念;探究判断之可能性的最初条件,对古代哲学普遍流行的逻各斯范式而言意味着一步人为的回转。判断作为表象是其他表象可指明的关联。在关联建立时,如是这般被联结的诸表象的统一体构成了特有的判断内容。此内容是意识进行判断时在自身中产生的,借此意识超越了不同的、各自就自身被给予的表象并关系到现实。因此康德必须追溯到一个完全不同的、置放于意识中的潜力,它在所有分解和联结的特殊化之前就能启动,而且其自由展开阐明了具体进行判断的可能性。在作为意识的自身活动之表达的“我思”中,对综合的研究遇上了一切综合不可再后推的行动特性。
Synthesis is a basic concept of judgment theory; the initial conditions for exploring the possibility of judgment mean a further artificial revolution for the prevailing logic of ancient philosophers. Judgments as representations are other identifiable associations. At the time of the establishment of the association, the unification of the appearances so conjoined thus formed the distinctive judgments. This content is generated in the self when it comes to judgment, whereby consciousness transcends different representations that are given to themselves and relate to reality. Kant must therefore go back to an entirely different potential set in consciousness that can be activated before all the specializations of disintegration and connection, and which freely opens up the possibility of concrete judgment. In “I think,” which is the expression of self-consciousness of consciousness, the study of synthesis encounters all the behavioral characteristics that can not be further pushed back.