中国哲学的现代化与世界化——以现代新儒家为中心

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转生于后经学时代的中国现代哲学,在学科理念和形式上一度依傍西方哲学,在思想观念上被虎踞强势且自视优越的西方哲学所遮蔽甚至否认,在现实层面应对整体性“中国危机”乏力。为了使中国现代哲学走出相对于西方哲学主体性不明、民族性不强、时代性不足、认同感缺失等困艰,现代新儒家在“返本开新”以重建儒家传统之本体与主导地位为矢志的儒学复兴运动中,努力探索中国哲学与文化的现代化与世界化,从世界主义视域强调中国哲学时代性与普遍性价值以弘扬其优越性和普适性。这一切都表现出现代新儒家重建中国现代哲学主体性的自觉与努力。 The modern Chinese philosophy, which was born in the post-Confucian classics era, was obscured and even denied by the Western philosophy in the philosophy and form of the subject once and for all by the Western philosophy of superiority and self-evident superiority in ideology and concept. The “Chinese crisis ”Weakness. In order to make China’s modern philosophy go beyond the difficulties of the subjectivity of the Western philosophy, the lack of nationality, the lack of the times and the lack of identity, the modern Neo-Confucianism rebuilds the Confucianist tradition as the main body and dominance As the determined Confucian revival movement, we must strive to explore the modernization and globalization of Chinese philosophy and culture and emphasize the value and universality of Chinese philosophy in the perspective of cosmopolitanism so as to promote its superiority and universality. All this shows the conscientiousness and hard work of modern Neo-Confucianists in reconstructing the subjectivity of Chinese modern philosophy.
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